Sufi Quotes of Abdullah bin Amru bin Al-Ash in English and Arabic

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Hello! Are you looking for explanations of the Sufi quotes of Abdullah bin Amru bin al-Ash in English and Arabic? If your answer is "Yes," congratulations! You are currently reading the right article. Why? Because that is exactly what I will explain in this article. So, you should read it until the end!

Brief Biography of Abdullah bin Amru bin Al-Ash

Before I explain the Sufi quotes of Abdullah bin Amru bin al-Ash, I will first provide a brief biography. You need to understand this to know who Abdullah bin Amru bin al-Ash was.

Muhammad Abdurrauf al-Munawi in his book titled "Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah" categorizes Abdullah bin Amru bin al-Ash as one of the great Sufi figures of the first generation. Many aspects of his life serve as sources of inspiration in Sufism and spiritualism. He is one of the great Sufis in Islamic history.

Abdullah bin Amru bin al-Ash was one of the great companions of the Prophet Muhammad (peace be upon him). He was the son of Amru bin al-Ash. He was born in Mecca in the year seven before the Hijra. In the pre-Islamic era, he was skilled in writing and well-versed in the Syriac language. After converting to Islam, he sought permission from the Prophet Muhammad (peace be upon him) to write down the Hadiths he heard. The Prophet Muhammad (peace be upon him) granted him permission to do so.

Read Also: Sufi Quotes of Abdullah bin Mas’ud in English and Arabic

Abdullah bin Amru bin al-Ash is an ideal figure in Islamic history. He was ascetic, frequently engaged in worship, and participated in many battles as part of the Islamic army. During battles, he carried two swords. He carried his father's banner in the Battle of Yarmouk. He was part of the army of Muawiyah bin Abi Sufyan in the Battle of Siffin under his father's orders, but he did not participate in the fighting. Muawiyah bin Abi Sufyan appointed him as a leader in Kufa, but this lasted only a short time.

Abdullah bin Amru bin al-Ash did not pledge allegiance to Yazid bin Muawiyah as the leader of the Muslims succeeding Muawiyah bin Abi Sufyan. He chose to engage in worship rather than being involved in government affairs.

By the way, do you still remember the Hadith below?

قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا  , وَإِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا

The Prophet Muhammad (peace be upon him) said, “Indeed, your body has a right over you, and your family has a right over you.”

The above Hadith explains that Muslims should not focus solely on worship. The Prophet Muhammad (peace be upon him) said this to Abdullah bin Amru bin al-Ash because the son of Amru bin al-Ash preferred to concentrate on worship rather than other matters.

According to Hadith literature, Abdullah bin Amru bin al-Ash narrated seven hundred Hadiths. He passed away in the year 65 Hijri (the most well-known opinion). Other opinions suggest that he died in the year 63 Hijri or 68 Hijri.

Sufi Quotes of Abdullah bin Amru bin Al-Ash in English and Arabic

There are many Sufi quotes from Abdullah bin Amru bin al-Ash. Unfortunately, I cannot explain all of them right now. In this article, I will only explain some of his Sufi quotes.

Some Sufi quotes of Abdullah bin Amru bin al-Ash in English and Arabic are as follows:

Sufi Quote of Abdullah bin Amru bin Al-Ash on the Virtue of Good Deeds in the Present Compared to the Time of Prophet Muhammad

If you want to know Abdullah bin Amru bin al-Ash’s view on the virtue of good deeds in the present compared to the time of Prophet Muhammad, take a look at the Sufi quote below!

لَخَيْرٌ أَعْمَلُهُ الْيَوْمَ أَحَبُّ إِلَيَّ مِنْ مَثِيْلِهِ أَعْمَلُهُ مَعَ الْمُصْطَفَى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , لِأَنَّا كُنَّا مَعَهُ تَهُمُّنَا الْآخِرَةُ دُوْنَ الدُّنْيَا , وَالْيَوْمَ مَالَتْ بِنَا الدُّنْيَا[1]

The good deeds I perform today are more beloved to me than similar deeds I did with al-Musthafa (peace be upon him) because when I was with him, the Hereafter was our main concern rather than worldly matters. Today, we are dominated by worldly affairs.

In the above Sufi quote, Abdullah bin Amru bin al-Ash compares the value of good deeds performed now with those done in the past when he was with the Prophet Muhammad (peace be upon him). Abdullah bin Amru bin al-Ash feels that the good deeds done today are more valuable than those performed with the Prophet. This is due to the different focus and intention between the two periods. When with the Prophet, their attention was more directed towards the Hereafter and spiritual values, rather than worldly matters. In the present time, he believes that worldly concerns have dominated life, making the good deeds performed now hold greater value in this context. This paragraph reflects the shift in focus from spirituality to materialism and how it affects one's perception of the value of good deeds. He feels that performing good deeds amidst today's worldly temptations carries more significance due to the greater challenges.

Sufi Quote of Abdullah bin Amru bin Al-Ash on Avoiding Things That Are Not Beneficial

If you want to know Sufi quote of Abdullah bin Amru bin al-Ash on avoiding things that are not beneficial, take a look at the Sufi quote below!

دَعْ مَا لَسْتَ مِنْهُ فِى شَيْئٍ , فَلَا تَنْطِقُ فِيْمَا لَا يَعْنِيْكَ , وَاخْزُنْ لِسَانَكَ كَمَا تَخْزُنُ رِزْقَكَ[2]

Leave what does not concern you. Do not say what is not beneficial to you. Keep your tongue as you keep your sustenance.

In the above Sufi quote, Abdullah bin Amru bin al-Ash explains the following points:

  1. Advice on the Importance of Focus, Speaking Wisely, and Self-Control: First, it is advised to avoid meddling in matters that do not concern us personally. This means we should not waste time or energy on things that are irrelevant or unbeneficial to ourselves.
  2. The Importance of Speaking Only About Beneficial Matters: It is advised to avoid saying things that do not benefit either ourselves or others. Speaking without purpose can be avoided.
  3. A Strong Analogy Between Guarding Speech and Guarding Sustenance: Just as we carefully manage our sustenance (income or wealth) to prevent loss or waste, we should also guard our speech to avoid saying things that could harm ourselves or others. The essence of this advice is self-discipline and carefulness in speech, which are crucial aspects of living a wise and responsible life.

Sufi Quote of Abdullah bin Amru bin Al-Ash on the Importance of Justice and Avoiding Malicious Intent

If you want to know Sufi quote of Abdullah bin Amru bin al-Ash on the importance of justice and avoiding malicious intent, take a look at the Sufi quote below!

[3]مَكْتُوْبٌ فِى التَّوْرَاةِ : مَنْ تَجَرَّأَ فَجَرَ , وَمَنْ حَفَرَ حُفْرَةَ سُوْءٍ لِصَاحِبِهِ وَقَعَ فِيْهَا

In the Torah, it is written, “Whoever dares to commit a wrong has committed injustice. Whoever digs a pit for his friend will fall into it himself.”

In the above Sufi quote, Abdullah bin Amru bin al-Ash explains a teaching from the Torah that contains two important moral messages about actions and their consequences:

  1. That anyone who dares to commit a wrong, such as sinning or breaking rules, is considered to have committed injustice. In this context, injustice can mean unfairness or actions that harm others. This message reminds us that every wrongful act not only affects oneself but can also bring injustice to others or violate their rights.
  2. That anyone who intentionally harms others, for example, by digging a “bad pit” to trap a friend, will eventually fall into the trap they created themselves. This is a symbolic illustration teaching that malicious intent and harmful plans aimed at others often backfire and bring disaster upon the perpetrator themselves.

Overall, Abdullah bin Amru bin al-Ash emphasizes the importance of acting justly and avoiding malice towards others, as such actions can ultimately be detrimental to oneself.

Sufi Quote of Abdullah bin Amru bin Al-Ash on the Relationship Between Something Small and Something Larger

If you want to understand Abdullah bin Amru bin al-Ash’s view on the relationship between something small and something larger, take a look at the Sufi quote below!

[4]إِنَّ هَذِهِ النَّارَ لَتَسْتَجِيْرُ مِنَ النَّارِ الْكُبْرَى أَنْ تُعَادَ فِيْهَا

Indeed, this fire will seek help from the great fire.

In the above Sufi quote, Abdullah bin Amru bin al-Ash explains a metaphorical or symbolic concept about strength and assistance in the context of fire. In this expression, "fire" can represent a situation or problem that needs help to be resolved. "This fire" describes the current situation or problem, while "the great fire" represents a more powerful or larger resource or assistance that can resolve the issue.

In straightforward terms, Abdullah bin Amru bin al-Ash explains that when facing difficult situations or major problems, there are times when we need to seek help from a stronger or more experienced source. This can be interpreted as an encouragement to seek support or solutions from those with greater capacity or ability to address the problem. The message underscores the importance of collaboration and seeking assistance when facing significant challenges that cannot be overcome alone.

In a spiritual or religious context, Sufi quote of Abdullah bin Amru bin al-Ash can also be understood as an invitation to rely on a higher power or God when facing difficulties, as such power is capable of providing more effective solutions or help.

That concludes the discussion of some Sufi quotes of Abdullah bin Amru bin al-Ash in English and Arabic. Do you understand? If you have any questions, please write them in the comments.

I think that's enough for this article. I hope it is useful. Amen.

See you again in the next article.

Source Citations

[1] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1 (Cairo: Maktabah ad-Dar al-Arabiyah li al-Kitab, 2009), 246.

[2] Ibid.

[3] Ibid.

[4] Ibid.

Akhmad Syafiuddin
Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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