Sufi Quotes of Ibrahim At-Taimi bin Yazid Al-Kufi in English and Arabic
Hello! Are you looking for explanations of the Sufi quotes of Ibrahim at-Taimi bin Yazid al-Kufi in English and Arabic? If your answer is “Yes,” then congratulations! You are currently reading the right article. Why? Because that’s exactly what I will be explaining in this article. So, you need to read it until the end!
A Brief Biography of Ibrahim At-Taimi bin Yazid Al-Kufi
Before I talk further about the Sufi quotes of Ibrahim at-Taimi bin Yazid al-Kufi, I would first like to provide a brief biography of the Sufi figure we are discussing now. I want you to understand who this figure is.
Ibrahim at-Taimi bin Yazid al-Kufi was an exemplary imam. He was one of the most knowledgeable jurists. He was also one of the devout worshippers and hadith scholars in Kufa.
Ibrahim at-Taimi bin Yazid al-Kufi was a pious young man who was devoted to Allah Taala. He chose the path of Sufism in his daily life. He once survived for forty days by eating only grape seeds. He disliked fame, which is why he preferred to remain unknown.
Ibrahim at-Taimi bin Yazid al-Kufi did not live to be forty years old. He died young while imprisoned by al-Hajjaj. The incident of his imprisonment began when al-Hajjaj was searching for Ibrahim an-Nakha’i. An envoy of al-Hajjaj came and said, “I am looking for Ibrahim.” Ibrahim at-Taimi bin Yazid al-Kufi then replied, “I am Ibrahim.” The envoy then took him without knowing that the man he was taking was Ibrahim at-Taimi bin Yazid al-Kufi, not Ibrahim an-Nakha’i. He had mistakenly captured the wrong person. Ibrahim at-Taimi bin Yazid al-Kufi also believed he should not reveal the truth that he was not Ibrahim an-Nakha’i.
Read Also: Sufi Quotes of Uways Al-Qarni in English and Arabic
Ibrahim at-Taimi bin Yazid al-Kufi was then taken to meet al-Hajjaj. He was placed in a location that had no roof to protect the prisoners from the scorching sun and cold air. Each location housed two prisoners. There, he endured torture, which caused severe damage to his body. His body became extremely emaciated due to illness. In fact, when his mother visited him in prison, she couldn’t recognize him, even after he spoke to her. His voice had also changed due to the torture he had suffered in prison.
Ibrahim at-Taimi bin Yazid al-Kufi eventually passed away because he could not withstand the continuous torture. On the night of his death, al-Hajjaj heard a voice in a dream saying, “Tonight, in your prison, someone who is one of the inhabitants of Paradise has died.” Al-Hajjaj then ordered his men to check who had died in his prison. They found that the person who had died was Ibrahim at-Taimi bin Yazid al-Kufi. Al-Hajjaj dismissed the voice he had heard in his dream, saying, “It was a dream from the devil.” Al-Hajjaj then ordered his men to throw Ibrahim at-Taimi bin Yazid al-Kufi’s body in the garbage.
Ibrahim at-Taimi bin Yazid al-Kufi was one of the great Sufi figures. Muhammad Abdurrauf al-Munawi, in his book "Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah," categorized this notable contributor to hadith literature as one of the great Sufi figures of the second generation.
Sufi Quotes of Ibrahim At-Taimi bin Yazid Al-Kufi in English and Arabic
There are many Sufi quotes of Ibrahim at-Taimi bin Yazid al-Kufi. Unfortunately, I can’t explain them all now. In this article, I will only explain nine of his Sufi quotes.
Here are some Sufi quotes of Ibrahim at-Taimi bin Yazid al-Kufi in English and Arabic:
Sufi Quote of Ibrahim at-Taimi bin Yazid al-Kufi on the Sign of True Knowledge
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the sign of true knowledge, pay attention to the Sufi quote below!
كَفَى مِنَ الْعِلْمِ خَشْيَةُ اللهِ , وَمِنَ الْجَهْلِ أَنْ يَعْجَبَ الرَّجُلَ بِعَمَلِهِ[1]
Indeed, the sign of true knowledge is fear of Allah, and the sign of ignorance is pride in one's deeds.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains that true knowledge is marked by a fear of Allah. This means that the deeper one’s knowledge of religion and life, the greater the awareness of Allah’s majesty, which in turn evokes a sense of fear or piety towards Him. This fear is not negative but rather a form of respect and acknowledgment of His power. Conversely, ignorance is marked by excessive pride in one's deeds. A person with little knowledge may feel satisfied and proud of their actions, not realizing that everything occurs by Allah's permission and that there are still many shortcomings to address.
Sufi Quote of Ibrahim at-Taimi bin Yazid al-Kufi on the Danger of Greed
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the danger of greed, pay attention to the Sufi quote below!
[2]حَمَلَتْنَا الْمَطَامِعُ عَلَى أَسْوَإِ الصَّنَائِعِ
Greed leads us to bad deeds.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains that greed, or an excessive desire for something, tends to lead a person to bad or immoral actions. When someone is dominated by greedy desires, they may ignore ethical and moral values in order to fulfill their wants. Greed can manifest in various forms, such as an insatiable desire for wealth, power, or worldly pleasures. In an attempt to satisfy these uncontrolled desires, a person may engage in actions that violate religious or legal rules, such as stealing, lying, or committing fraud.
Sufi Quote of Ibrahim at-Taimi bin Yazid al-Kufi on the Difference Between a Believer and Someone Shameless When Speaking
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the difference between a believer and someone who is shameless when speaking, pay attention to the Sufi quote below!
[3]الْمُؤْمِنُ إِذَا أَرَادَ أَنْ يَتَكَلَّمَ نَظَرَ , فَإِنْ كَانَ لَهُ تَكَلَّمَ , وَإِلَّا أَمْسَكَ , وَالْفَاجِرُ إِنَّمَا يُرْسِلُ لِسَانَهُ رَسَلًا رَسَلًا
When a believer wants to speak, they think first. If their speech will benefit them, then they speak. If their speech will not be beneficial, they refrain from speaking. On the other hand, a shameless person will continue to talk endlessly.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains the difference between a wise believer and someone who is shameless when speaking. A faithful believer will reflect before speaking, considering whether their words will be beneficial or not. If they are confident that their speech will bring good or benefit, they will proceed to speak. However, if their words will not be beneficial or may even be harmful, they choose to remain silent. This demonstrates a high level of wisdom and self-control. Conversely, a shameless person speaks continuously without considering the impact of their words. They tend to talk endlessly without thinking about whether their words are helpful or not, showing a lack of wisdom and etiquette.
Sufi Quote of Ibrahim at-Taimi bin Yazid al-Kufi on the Danger of Excess Water and Speaking
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the danger of excess water and speaking, pay attention to the Sufi quote below!
[4]يَهْلِكُ النَّاسُ فِى خَلَّتَيْنِ : فُضُوْلِ الْمَاءِ وَفُضُوْلِ الْكَلَامِ
Man is ruined in two conditions: excess water and excess speech.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains how excess in two things—water and speech—can lead to human destruction. Excess water can refer to disasters such as floods, which can cause physical damage, loss of property, and even loss of life. On the other hand, excessive speech or talking incessantly is also considered damaging. Speaking too much without thinking or controlling one's words can lead to various problems, such as hurting others' feelings, spreading rumors, or revealing things that should remain confidential. In this context, the quote emphasizes the importance of moderation and control in life, both in physical actions like managing water and in social aspects like communication.
Sufi Quote of Ibrahim At-Taimi bin Yazid Al-Kufi on the Importance of Forgiveness
If you want to know the Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the importance of forgiveness, pay attention to the Sufi quote below!
[5]إِنَّ الرَّجُلَ لَيَظْلِمُنِيْ فَأَرْحَمُهُ
Indeed, someone has wronged me, yet I forgive him.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains the importance of forgiveness even when wronged. When someone commits injustice or wrongdoing, the natural reaction is to feel hurt or angry. However, Ibrahim at-Taimi demonstrates a different attitude by choosing to forgive those who have wronged him. This reflects humility, greatness of spirit, and deep spiritual strength. Forgiveness is an act that elevates a person above revenge or hostility, aligning with Islamic values that teach patience and forgiveness. Through this statement, Ibrahim at-Taimi provides an example of how one should confront injustice with kindness, prioritize peace, and avoid harboring grudges. It also shows that forgiveness brings one closer to Allah and enhances one’s spiritual quality.
Sufi Quote of Ibrahim At-Taimi bin Yazid Al-Kufi on the Great Difference Between Previous Generations of Muslims and the Generations of Muslims in His Time
If you want to know the Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the significant difference between the earlier generations of Muslims and the generations of Muslims in his time, pay attention to the Sufi quote below!
كَمْ بَيْنَكُمْ وَبَيْنَ الْقَوْمِ ؟! أَقْبَلَتْ عَلَيْهِمْ الدُّنْيَا فَهَرَبُوْا , وَأَدْبَرَتْ عَنْكُمْ فَاتَّبَعْتُمُوْهَا[6]
How great is the distance between you and them (the Salafus Salih, the Companions, and the Tabi'un)?! The world came to them, and they turned away, while it departs from you, and you still yearn for it at night.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi highlights the significant difference between the earlier generations of Muslims, such as the Salafus Salih, the Companions, and the Tabi'un, and the generations that followed them. He points out that when the world came offering various pleasures and luxuries, the earlier generations distanced themselves and were unaffected. They exhibited asceticism and were not tempted by worldly wealth. In contrast, the generations that came later, even as the world moved away and diminished, remained entangled in desires and longing for worldly pleasures, even at night. Ibrahim at-Taimi criticizes the later generations for being excessively attached to the world, neglecting the values of simplicity and devotion exemplified by their predecessors.
Sufi Quote of Ibrahim At-Taimi bin Yazid Al-Kufi on the Importance of Introspection and Spiritual Awareness for a Believer
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the importance of introspection and spiritual awareness for a believer, pay attention to the Sufi quote below!
يَنْبَغِى لِمَنْ يَحْزَنُ أَنْ يَخَافَ أَنْ يَكُوْنَ مِنْ أَهْلِ النَّارِ , لِأَنَّ أَهْلَ الْجَنَّةِ قَالُوْا : الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ . وَلِمَنْ لَمْ يُشْفِقْ أَنْ يَخَافَ أَلَّا يَكُوْنَ مِنْ أَهْلِ الْجَنَّةِ , لِقَوْلِهِ : إِنَّا كُنَّا قَبْلُ فِى أَهْلِنَا مُشْفِقِيْنَ[7]
A person who is sad should be worried if they are among the inhabitants of Hell, for the people of Paradise say, ‘Praise be to Allah who has removed our sorrow.’ A person who does not fear the punishment of Allah should fear if they are not among the inhabitants of Paradise, for Allah says, ‘Indeed, we used to be afraid (of the punishment of Allah) when we were in the midst of our families.’
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi emphasizes the importance of introspection and spiritual awareness for a believer. He highlights that sadness in this world should remind someone to always be concerned about their fate in the Hereafter, particularly whether they are among the inhabitants of Hell. This is based on the Quranic verse that mentions how the people of Paradise praise Allah for removing their sorrow, indicating that they once experienced deep sadness and concern about the Hereafter. Additionally, Ibrahim at-Taimi warns that someone who does not feel fear of Allah's punishment should be worried if they are not among the inhabitants of Paradise. This is because the people of Paradise in this world were those who were always fearful and vigilant regarding Allah’s punishment.
Sufi Quote of Ibrahim At-Taimi bin Yazid Al-Kufi on the Great Danger of Revealing One’s Own Defects
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the great danger of revealing one’s own defects, pay attention to the Sufi quote below!
أَعْظَمُ الذَّنْبِ عِنْدَ اللهِ أَنْ يُحَدِّثَ الْعَبْدُ بِمَا سَتَرَهُ اللهُ عَلَيْهِ[8]
The greatest sin in the sight of Allah is for a servant to talk about their own faults that Allah has covered.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains the grave danger of revealing one’s own faults that Allah has covered. He describes the greatest sin as deliberately speaking about mistakes or sins that Allah has hidden. In His mercy, Allah conceals the faults of individuals so that they can repent and improve themselves without being embarrassed before others. However, when someone exposes their own faults, it reflects a lack of shame and gratitude for Allah’s protection. This action is considered very grave as it not only shows a disregard for Allah’s mercy but also has the potential to normalize sinful behavior in the eyes of others. Ibrahim at-Taimi teaches the importance of keeping one's sins confidential, sincerely repenting, and not damaging one’s own reputation or worsening the situation by disclosing covered faults.
Sufi Quote of Ibrahim At-Taimi bin Yazid Al-Kufi on Two Things that Disrupt Worldly Pleasures
If you want to know Sufi quote of Ibrahim at-Taimi bin Yazid al-Kufi on the two things that disrupt worldly pleasures, pay attention to the Sufi quote below!
[9]شَيْئَانِ قَطَعَا عَنِّى لَذَّةَ الدُّنْيَا : ذِكْرُ الْمَوْتِ , وَذِكْرُ الْوُقُوْفِ بَيْنَ يَدَيْهِ تَعَالَى
Two things that sever worldly pleasures from me: remembering death and remembering standing before Him, the Most High.
In the above Sufi quote, Ibrahim at-Taimi bin Yazid al-Kufi explains the two factors that detach him from worldly pleasures. First, remembering death serves as a reminder that life in this world is temporary and that death can come at any moment. This awareness prevents him from becoming overly attached to fleeting worldly pleasures. Second, remembering the moment of standing before Allah, the Most High, on the Day of Judgment, where every deed will be accounted for. The thought of this judgment day instills a sense of fear and responsibility to live with full awareness of the ultimate consequences of each action. By remembering death and the meeting with Allah, Ibrahim at-Taimi teaches the importance of living with an orientation towards the Hereafter, avoiding distracting worldly pleasures, and preparing for eternal life in the Hereafter.
That concludes the discussion of some Sufi quotes of Ibrahim at-Taimi bin Yazid al-Kufi in English and Arabic. Do you understand? If you have any questions, feel free to write them in the comments!
I think that's all for this article. I hope it has been beneficial. Amen.
See you again in the next article!
Source Citations
[1] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1 (Cairo: Maktabah ad-Dar al-Arabiyah li al-Kitab, 2009), 286.
[2] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1, 287.
[3] Ibid.
[4] Ibid.
[5] Ibid.
[6] Ibid.
[7] Ibid.
[8] Ibid.
[9] Ibid.
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