Sufi Quotes on Sin in English and Arabic

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The Danger of Sin in Sufism

Before I explain the Sufi quotes on sin, I will first explain the concept of sin in Sufism. I want you to understand this first because it is one of the fundamental aspects of this discussion that must be well understood.

In Sufism, sin is seen as a major danger that can destroy a person's spiritual foundation. The danger of sin not only affects the outward aspects but also impacts the inner condition of a person. One of the main effects of sin is the darkness of the heart, where the Divine light that should illuminate the soul is obscured by the stains of sin. The Prophet Muhammad said:

إِنَّ العَبْدَ إِذَا أَخْطَأَ خَطِيْئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ، فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلبُهُ، وَإِنْ عَادَ زِيْدَ فِيْهَا حتَّى تَعْلُوَ قَلْبَهُ، وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ[1]

Indeed, when a servant commits a sin, a black spot appears on their heart. If they cease sinning, seek forgiveness, and repent, their heart will be cleansed. However, if they continue committing sins, the black spot will grow until it covers their entire heart. And this is the 'ran' mentioned by Allah, which means, ‘No! But the stain (ran) has covered their hearts because of what they used to earn.’

This darkness of the heart creates a spiritual veil that acts as a barrier between the servant and Allah. When the heart is covered with sin, it becomes difficult for a person to feel close to Allah and His mercy. This is because sin strengthens the dominant nafs, while the soul, which should be purified, becomes hardened and distant from spiritual sensitivity.

Another danger of sin in Sufism is the decline in maqamat, or spiritual levels. A Sufi who should achieve higher maqamat on their journey towards Allah experiences regression due to sins that obstruct their progress. In this state, the quality of worship declines, and the person becomes neglectful of dhikr, which should be the main support in maintaining the purity of the heart.

Being cut off from the Divine light makes a person vulnerable to the whispers of Satan, further worsening the situation. Sin can also lead to the loss of barakah in life and the deterioration of akhlaq, which ultimately damages the entire suluk or spiritual journey of a person.

A person trapped in sin will experience the enslavement of their desires, losing control over themselves. The danger of riya (showing off) and ujub (self-admiration) also increases, as sin breeds arrogance and erodes the humility that a Sufi should possess. Ultimately, the danger of sin is the loss of the purity of the soul and spiritual decline, which threatens the ultimate goal of the Sufi path.

Therefore, Allah commands us all to avoid all kinds of sins, especially major sins. He says:

اِنْ تَجْتَنِبُوْا كَبَاۤىِٕرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّاٰتِكُمْ وَنُدْخِلْكُمْ مُّدْخَلًا كَرِيْمًا

If you avoid the major sins among those which are forbidden, We will remove your sins from you and admit you to a place of honor (Paradise). (An-Nisa’ [4]: 31).

Sufi Quotes on Sin in English and Arabic

There are many Sufi quotes on sin. Unfortunately, I cannot explain all of them right now. In this article, I will only explain the Sufi quotes of Prophet Muhammad and Ali bin Abi Talib on sin.

Sufi Quotes of Prophet Muhammad On sin

There are many Sufi quotes of Prophet Muhammad on sin. Some examples are as follows:

The Lying Tongue is the Greatest Sin

If you want to know the Sufi quote of Prophet Muhammad on the greatest sin, pay attention to the following Sufi quote!

أَعْظَمُ الْخَطَايَا اللِّسَانُ الْكَذُوْبُ[2]

The greatest sin is the lying tongue.

In the above Sufi quote, Prophet Muhammad explains that the greatest sin is the lie that comes from the tongue. This highlights the serious negative impact of dishonesty in a person’s life. The tongue is the primary tool of human communication, and when used to lie, it can damage relationships, create discord, and cause social harm. Lies not only hurt others but also undermine personal integrity and morality. In Islamic teachings, maintaining truthfulness in speech is a crucial obligation, as a lying tongue can be the source of other sins and erode one's faith. By emphasizing the gravity of lying, these Sufi words remind us all to always speak honestly and guard our tongues from deceit, as honesty is the foundation of noble character and harmonious relationships.

The Person with the Most Sins

If you want to know the Sufi quote of Prophet Muhammad on the person with the most sins, pay attention to the following Sufi quote!

[3]أَعْظَمُ النَّاسِ خَطَايَا أَكْثَرُهُمْ خَوْضًا فِى الْبَاطِلِ

The person with the most sins is those most frequently engaged in falsehood.

In the above Sufi quote, Prophet Muhammad explains that the person with the most sins is the one who is most frequently involved in falsehood, meaning actions or statements that are untrue or misleading. Falsehood encompasses various forms of actions that contradict truth and moral values, such as slander, gossip, deceit, and injustice. When someone engages in falsehood, they automatically stray from goodness and virtue, accumulating sins in their life. He emphasizes that a habit of engaging in falsehood not only harms oneself but also others and society. Therefore, he warns of the importance of guarding oneself from all forms of falsehood, as involvement in such actions will result in numerous sins that must be accounted for before Allah. This Sufi quote reminds us all to adhere to truth and justice in every aspect of life.

Sins That Can Only Be Erased Through the Hardship of Earning a Living

If you want to know the Sufi quote of Prophet Muhammad on sins that can only be erased through the hardship of earning a living, pay attention to the following Sufi quote!

[4]مِنَ الذُّنُوْبِ ذُنُوْبٌ لَا يُكَفِّرُهَا إِلَّا الهَمُّ فِى طَلَبِ الْمَعِيْشَةِ

Among sins, there are sins that can only be erased through the hardship of earning a living.

In the above Sufi quote, Prophet Muhammad explains that among the various sins committed by humans, there are certain types of sins that cannot be erased merely through repentance or regular worship but require the hardship of earning a living as their atonement. This indicates that working hard to meet one’s needs and seeking lawful sustenance is an action of high spiritual value and can expiate sins. In Islam, earning a living through lawful and proper means is an obligation, and neglecting this duty can be a serious sin. Therefore, he emphasizes the importance of effort and hard work in fulfilling financial responsibilities, as this benefits not only oneself and one's family but also society. This Sufi quote clarifies that the hardship of working is considered a form of worship that draws a person closer to Allah and cleanses them from certain sins related to negligence in fulfilling such responsibilities.

Sufi Quote of Ali bin Abi Talib on the Greatest Sin

If you want to know the Sufi quote of Ali bin Abi Talib on the greatest sin, pay attention to the following Sufi quote!

[5]أَعْظَمُ الذُّنُوْبِ مَا اسْتَخَفَّ بِهِ صَاحِبُهُ

The greatest sin is the one considered trivial by the perpetrator.

In the above Sufi quote, Ali bin Abi Talib explains that the greatest sin is the one that the perpetrator considers trivial. This emphasizes that when someone trivializes their mistakes or minor sins, they may lose their fear of Allah and no longer feel remorse for their actions. Such an attitude is dangerous because it can lead a person to continuously commit sins without feeling the need to repent or correct themselves. Moreover, sins that are deemed insignificant often grow into greater sins due to the lack of awareness and regret. The fourth caliph in Islamic history reminds us all of the importance of keeping the heart sensitive to sins, no matter how small, and always striving to avoid actions that are displeasing to Allah. Thus, vigilance against sin, in any form, is a crucial part of maintaining one's faith and spiritual integrity.

That’s a brief explanation of the Sufi quotes of Prophet Muhammad and Ali bin Abi Talib on sin. Do you understand? If you have any questions, please write them in the comments!

I think that’s enough for this article. I hope it is beneficial. Ameen.

See you again in the next article!

Source Citations

[1] Imam at-Tirmidhi, Sunan at-Tirmidzi, Number 3334.

[2] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1 (Cairo: Maktabah ad-Dar al-Arabiyah li al-Kitab, 2009), 111.

[3] Ibid.

[4] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1, 114.

[5] Muhammad Abdurrauf al-Munawi, Al-Kawâkib ad-Durriyyah fî Tarâjumi as-Sâdah ash-Shufiyyah (الكَوَاكِبُ الدُّرِّيَّةُ فِى تَرَاجُمِ السَّادَةِ الصُّوْفِيَّةِ), vol. 1, 164.

Akhmad Syafiuddin
Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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